THE IMPERATIVE OF SPIRITUAL GROWTH

II Peter 1:8-11

Aug 13, 2000 AM

 

   If anything is commonly misunderstood today it is the subject of spirituality. It seems that everybody is spiritual, if you listen to the commonly voiced opinions of our day. The Bible, as we might expect, tells a different story about the nature of spirituality. Let us have a look.

 

SPIRITUALITY—WHERE THE EMOTIONS ARE EXPRESSED, BUT DO NOT RULE, WHERE OUR FLESHLY NATURE FINDS EXPRESSION IN SUBMISSION TO OUR SPIRITUAL NATURE, WHERE ETERNAL CONCERNS TAKE PRECEDENCE OVER TEMPORARY REALITIES (ACTS 2:36-37).

1.    Spirituality  has to do much more with the way we rationally think things out than with the way we feel (Rom. 12:1-2).

2.   I Corinthians 2:10-16 tells us that spirituality is possible only through revelation. We cannot know the things of God unless He tells us. But that is not the whole of it, unless we are receptive to such revelation, we miss the teaching. If we are content to find our answers in the natural (temporal) world, the things concerning the spiritual sphere will seem foolish to us. The Father’s great investment in communication with humanity will only be received by those who see more to life than what they can see (II Cor. 5:7).

3.   The key to understanding spirituality, therefore, rests in being able to look beyond those things perceived by the five senses. A classic text that points out to us this basic contrast between flesh and spirit is I Corinthians 3:1-3. Paul was frustrated because he could not communicate with the Corinthian brethren the way he wanted to communicate. They were “fleshly” or “carnal” rather than spiritual. They were full of strife and division, they did not live by spiritual values. Life dominated by the flesh is the very opposite of spirituality. The flesh is the problem, but not because the flesh is evil.

4.   God made us of flesh and of spirit. He did not make us bad by nature (Gen. 1:31). The problem is not that the flesh is evil; the problem is that the flesh is not to control life. Let’s put some Scriptures together to see the Big Picture:

a.   The flesh of a person and the spirit of a person can look in different directions (Matt. 26:41).

b.   The flesh is the seen part of us, the spirit cannot be seen (Lk. 24:39; II Cor. 4:16; Jn. 8:15).

c.          There are two different births and two different kinds of service that result from the fact that we have two different natures (Jn. 3:6; Rom. 2:28-29).

d.          When we try to live as though we can “in the flesh” present ourselves to God as being worthy, we are miserable ((Rom. 4:1-2; 7:5, 14, 18, 24).

e.   We triumph only when we find God’s grace in Christ and live Spirit-directed lives (Rom. 8:1-14).

f.    Most of the world is enamored with carnal, fleshly thinking, especially those who are at the top of society. They think they are responsible for their success, thus they are not interested in the call of Christ (I Cor. 1:26).

g.          Sometimes even drastic measures must be enacted to defeat the flesh and give place to the spirit (I Cor. 5:5).

h.   Even though we live in the flesh, we are not to conduct God’s business as led by the flesh (II Cor. 10:2-5).

i.          When the flesh is left to itself, its indulgences go beyond the acceptable expressions assigned our carnal self. It is only when we are governed by spiritual values that we live honorably before God and man (Gal. 5:13-24).

5.   Now, lets put it all together. We have a carnal side with legitimate appetites. However, when these appetites rule, they cross over boundaries that prevent us from being spiritual. For instance, sexuality is an acceptable part of human existence, however, adultery and fornication go beyond lawful expressions of sexuality. There is no such thing as adultery among animals, but humans, unlike animals, have a spiritual side that is to govern physical actions.

6.   Left to ourselves, we do not have the strength to win the struggle between spirit and flesh. Jesus has died that we can serve through faith rather than under the impossible burden of sinless perfection. With this release from our sins, we are now able to heed the Spirit’s revelation and walk in the light with confidence in the blood of Christ (I Jn. 1:7).

7.   Part of what we are in the completeness of our being will return to dust. Part of what we are in the completeness of our being will return to God. Spirituality is found when our spirits listen to God’s revelation in the Scriptures and then govern the flesh. Eternal rather than temporal concerns must be of first importance before the temporal can be rightly enjoyed (Matt. 6:33). Spirituality is a matter of what we choose as the basis for life. We are much more than mere animals (Matt. 6:26). We are to answer a much different call (Matt. 11:28-30).

 

SPIRITUALITY—A CONTRAST WITH MODERN RELIGIOUS WAYS.

1.   One denominational editor recently commented, “Sunday evening church attendance has collapsed, Sunday school is a total meltdown. Even our latest discipleship effort—home groups—is now in a tailspin. But morning worship is still doing quite well, especially in big churches, thanks to the facelift we’ve given in the last ten years. People like the lively music, neat sound equipment, cool spotlights, quality drama, … and magnificent musicals. Moral is up. Attendance is up. Excitement is up. But is godliness up? What about Christlikeness and commitment? Or do we have  bigger and bigger audiences that come to watch the performance without getting serious about real Christian commitment?

2.   This prevalent problem prompted it to be said of this growing class of churchgoers, “They come for the show, but refuse to grow.”

3.   One minister in a fast-growing denominational church remarked tongue in cheek, “Our people are converted in every way except their mindset, lifestyle, and values.”

4.   Among us we have also seen “showtime” trends in recent years. Many gatherings of our people have come to be know more for their: production values, mood lighting, dramatic performances, elaborate orchestration, Hollywood-like choreography, and emotional story telling, than for biblical substance. In short, the show must go on!

We must view the modern distortions of spirituality with alarm. God’s imperative to be a people of true spirituality must be embraced. Truth must be the controlling factor our emotional expressions. The local church with its God-given agenda is to be chosen over  “the show” of contemporary para-church expressions. Daily implementation of the practical, humble, serving agenda of Christianity is to be elevated over the emotionally based “highs” of a primarily carnal understanding of spirituality.

 

Edwin

8/13/00


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