THE BIBLE JESUS READ

Job: Finding God In The Darkness

Aug 20, 2000 PM

Job 13:20-28

 

      The book of Job, contrary to popular opinion, is not primarily about human suffering. Job is a book about human faith in the midst of the most trying of life’s circumstances. The book offers no easy answers because there are no such answers in the depths of human despair. Life has difficulties that are not easily put to rest. God, however, gives us the avenue of faith to keep us with Him even when all we see looks to be against us (I Jn. 5:4-5; II Cor. 5:7). Job allows us to find the answers we need when simplistic platitudes only complicate and dismay. God will and does provide!

 

WHEN GOOD PEOPLE SUFFER (Job 1:1).

1.   It is not at all so that only the wicked suffer.

2.   How can a good God let godly people suffer?

3.   In the Arabian Peninsula, a place that has little interest in Jesus, there is wealth; in Africa and India, places with much interest in Jesus, there is poverty—why?

4.   Job’s friends offer him no comfort, they just blame him for surely being at fault.

5.   Job cries out in deepest despair, “Why me?”

6.   Over the years God’s enemies have looked at Job as a proof that God is not good.

7.   The difficult question that confronts us is, “Can we have faith in God for no other reason than that He is God?” When there are no visible blessings, no pleasant surroundings, and no earthly evidence that God cares, can we still have faith?

 

BEHIND THE SCENES (Job 1-2).

1.   God and Satan see the man Job quite differently—God understands that Job is faithful to Him because He alone is God; Satan believes that Job serves God because of God’s rewards.

2.   That being the case, God will ask Job to prove the true basis of his faith without any earthly reward to sustain or encourage him.

3.   And Job will have no idea what is going on!

4.   The antagonistic skeptic, Bertrand Russell, said of such, “We cry into the night and there is no reply.”

5.   Elie Wiesel goes so far as to rebuke Job for eventually “giving in” to God.

6.   Can we accept that God is worthy of trusting love, no matter what?

 

JOB’S FRIENDS (Job 3-37).

1.   “A just God will see to it that people get only what they deserve” (i.e. 4:7-11).

2.   Modern TV evangelists make a living out of this theology of guaranteed prosperity for the faithful.

3.   What about, “If you feel far from God, guess who moved?”

4.   Job had not moved!

5.   Job is given an impossible dilemma by his “friends”: admit his sin, or reject God.

6.   Job struggles under the onslaught (7:19; 9:22; 10:20-21; 14:18-19; 16:9; 19:7; 30:20-21, 26-27).

 

JOB EMERGES VICTORIOUS THROUGH GREAT STRUGGLE (Job 42:7).

1.   Job, however,  would not curse God and die (2:9; 13:15).

2.   He could not be shaken from believing that he was better off with God than without Him (cf. Mk. 7:24-30).

3.   He even sought death to avoid the possibility of denying God (6:10; 9:33; 16:19-21).

4.   He wanted to hear from God (13:3; 31:35).

5.   The book of Job establishes forever that God prefers an irate believer who keeps faith over a smug believer who is resigned to an inadequate, uncaring, condescending theology (42:7).

 

THE APPERANCE OF GOD (Job 38-42).

1.   God never mentions Job’s suffering.

2.   Why does God not deal with this question once so important to Job?

3.   Trust was the real issue, is God worthy of trust no matter what?

4.   Job is rebuked for forming conclusions about God with incomplete evidence, which He admits (38:1-2; 42:3).

5.   God can cure disease, and give us blessings beyond our imagination, but He will not impose saving faith on us.

6.   It is saving faith that Job needed—he could win without anything else, but with everything except that he could only lose!

7.    Circumstances, such as suffering, are not primary, though we are prone to focus on them; it is trust that we must seek no matter what (cf. Matt. 27:46; Lk. 23:46)!

8.   There is no problem with God’s power to save us from distress, or from His lack of concern for us—God’s solution is powerful and loving when the big picture is considered (II Cor. 4:16-18).

9.   And we must remember, it was God’s presence, not His answers, that brought peace to Job—His presence transcends any worries or concerns we might have.

10.    We must, therefore, remember that He is there (II Cor. 5:7; Heb. 13:5b; cf. Deut. 31:6).

 

   The simple answers we think we want will not satisfy when deep sorrow and pain assail. Simplistic counseling based on such will only compound our hurts. It is a faith that we will not release, even in doubt, hurt, fear or trial, that assures us of victory. Our salvation is not based on the emotions of the moment, but on the convictions we treasure too greatly to abandon. In this there is true hope no matter what (Rom. 8:31-39). God is very good to have made it so!

 

Edwin

8/20/00

 


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